tithe to grain (barley and wheat), must (fresh wine), and oil (olive), whereas Leviticus imposes the tithe on all produce and animals. How can these flatly contradictory tithe laws be ascribed to one author, Moses? I turn to a rabbinic story: Moses (in heaven) requested of God to visit R. Akiba’s academy. Permission was granted. He sat down in the back and listened to R. Akiba exposit a law purportedly based on the Torah. Moses didn’t understand a word; “his energy flagged.” At the end of R. Akiba’s
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